Akbar's Chamber - Experts Talk Islam

Islamic Law across the Indian Ocean: Shafi‘i Debates from Egypt to Indonesia

What is Islamic law? How does it work? And who decides what is and isn’t legally permitted? In this episode, we’ll be exploring these questions with regard to the followers of one of the four Sunni law schools, the Shafi‘i school. Named after its founder, Imam al-Shafi‘i (who died in Cairo in 820), over the following centuries the Shafi‘i school (or madhhab) was exported eastwards by teachers and traders around the Indian Ocean. From the late medieval period, it had spread from Egypt and Yemen to East Africa, southern India, Sri Lanka, and the islands of what are today Indonesia and the Philippines. As the school put down roots in so many different regions, the legal principles of its founder were used to debate a series of new questions that emerged from local lifestyles. The outcome was a conversation that continued for centuries based around the shared use of Arabic and the common framework of Shafi‘i legal methods. Nile Green talks to Mahmood Kooria, author of Islamic Law in Circulation: Shafiʿi Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022).

The Adventures of Joseph in Africa: Swahili Tales of the Prophet Yusuf

The story of Joseph is one of the greatest sagas in world history. A youth of stunning beauty, beloved of his father but envied by his brothers, who is sold into slavery, before resisting the seductions of his owner’s wife and rising up to be governor of Egypt after interpreting Pharoah’s dreams. It is a story that has everything: jealousy and love, ambition and humility, edification and adventure. Unsurprisingly, from its scriptural foundations in the Book of Genesis and the Quranic chapter Yusuf (‘Joseph’), the saga has been retold, and reinterpreted, countless times, whether in the influential medieval Persian version of the poet Jami or the masterly modern retelling of the novelist Thomas Mann. In this episode, though, we focus on African versions of the life of Joseph as recounted by generations of Swahili Muslims through utendi poems and qissa tales. Working our way from medieval manuscripts and modern printed texts to more recent online tellings, we hear how East African Muslims have been both entertained and elevated by the memory of the prophet Yusuf. Nile Green talks to Annachiara Raia, author of Rewriting Yusuf: A Philological and Intertextual Study of a Swahili Islamic Manuscript Poem (Cologne: Rüdiger Köppe, 2020).

 

A World of Wonders: A Muslim Guidebook to the Cosmos

Writing amid the tumult of the Mongol invasions, the polymath Zakariyya al-Qazwini compiled an account of the earth and heavens that rose above his dismal surroundings to depict a creation full of wonders and rarities. After leading readers through everything under the sun—animal, mineral, or vegetable-he then turned to the planets and stars, before looking back below, to the relations of the celestial and terrestrial domains. Not content to remain on the level of the physical cosmos, Qazwini tried to show how observation of the natural world contained metaphysical and even moral lessons, teaching the careful observer how to live a better, and fuller, existence. At the core of this approach was the concept of wonder, a disposition Qazwini aimed to inculcate in his readers as they looked up and out from the pages of his book to the marvels of the cosmos around them. Nile Green talks to Travis Zadeh, author of Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos (Harvard University Press, 2023).

How Bengalis Became Muslim (and How Islam Became Bengali)

Home to some 175 million Muslims, Bengal—incorporating today’s Bangladesh and the Indian state of West Bengal—is one of the largest but least known regions of the Muslim world. Since the medieval period, it has also reared a rich literature in the Bangla language, written by both Muslims and Hindus alike. In this episode, we’ll examine how one particular text, the Nabivamśa, helped convert many Bengalis to Islam in the seventeenth and eighteenth century. Written by Sayyid Sultan, the Nabivamśa was the first biography of the Prophet Muhammad to be written in Bangla. Yet rather than rejecting Bengal’s Vaishnava Hindu traditions, Sayyid Sultan incorporated them into his cosmic history of divine revelation. And so, as much as it was a biography of an Arabian prophet, the Nabivamśa was also a story of a Muslim Krishna who was sent by God as an heir to Abraham and a forerunner of Muhammad. Nile Green talks to Ayesha Irani, author of The Muhammad Avatara: Salvation History, Translation, and the Making of Bengali Islam (Oxford University Press, 2021), which was a finalist for the American Academy of Religion’s Book Award for Excellence in the Study of Religion.

The Meanings of Muslim Mysticism: An Introduction to Classical Sufi Texts

Between the eighth and tenth century, a series of profound texts were written in Arabic that explored the deepest, darkest and ultimately the most brightly illuminated corners of the human psyche.  Their authors were the founding figures of the Islamic mystical tradition known as Sufism. But inasmuch as these teachers were mystics, whose prayers and spiritual exercises had yielded extraordinary inner experiences, they were also psychologists whose writings laid bare the both the delights and delusions of the human personality, and the path to its perfection by the annihilation of the ego. Yet in order to share their experiences, and the lessons that were the fruit of them, the Sufis needed to wrestle with another set of issues: the problem of language. And so, after explaining the key terms and concepts of classical Sufism, in this episode we’ll learn how the early Sufi masters tackled the problem of translating mystical experiences into language that ordinary people could understand. Then, turning to our own times, we’ll examine how those Arabic texts can be made comprehensible in English. Fortunately, we’re joined in Akbar’s Chamber by Michael Sells, who has devoted his career to translating classical Arabic and especially Sufi texts. He is the author and translator of Early Islamic Mysticism: Sufi, Qur’an, Mi‘raj, Poetic and Theological Writings (Paulist Press, 1996).

Singapore Islam: How a Commercial Hub became a Muslim Melting Pot

Few people today would think of Singapore as being a religious center, still less a Muslim one. But even before it began its great commercial climb in modern times, the city was already linked to the spiritual and mercantile networks of Indian Ocean Islam. Then, from nineteenth century, Singapore played host to as varied a spectrum of Asian Muslims as might be imagined, whether Yemeni Sufis and merchants, Indian laborers and missionaries, or publishers and miracle workers from across Southeast Asia. From Arabic to Tamil and Malay, these migrants brought along their own traditions and languages, which melded into the many rich expressions of ‘Singapore Islam.’ Nile Green talks to Teren Sevea, author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), which won the Harry J. Benda Prize of the Association for Asian Studies.

‘The Master of Illumination’: The Teachings of Suhrawardi

Few philosophers can be said to have been watershed figures, in the wake of whose teachings a tradition of philosophy forever changed its course. Shihab al-Din Suhrawardi was such a figure for the development of Islamic philosophy. Trained in the Aristotelian school of Ibn Sina (known in the West as Avicenna), Suhrawardi nonetheless became a mystical philosopher who not only demonstrated the limits of rational deduction, but also insisted there was an alternative mode of knowledge. This he called ‘ilm al-huzuri—literally ‘knowledge by presence’—that derived from our direct experiences. As a mystic, such experiences included not only the commonsensical realm of ordinary everyday experience. It also included the mystical states that he argued allowed human beings to come into the presence of their own true being and in turn the ultimate Being of God. Both, he claimed, were pure light: divine light that that was at once the basis of all existence and the source of all knowledge. Drawing from the famous Light Verse of the Quran, from his philosophical studies, and from his own mystical experiences, Suhrawardi called his teachings the ‘Wisdom of Illumination’ (hikmat al-ishraq).  Nile Green talks to John Walbridge, author of God and Logic in Islam: The Caliphate of Reason (Cambridge University Press, 2010).

 

God’s Unruly Friends: Rule Breaking World Renouncers of Medieval Islam

According to a famous saying of the Prophet Muhammad, “Poverty is my pride.” Perhaps no group of Muslims took that adage so seriously as the qalandars and other dervishes who not only renounced the comforts of family and domestic life, but also rejected every trace of social respectability. Nothing mattered more to them—they took pride in nothing else—than their vows of complete poverty. For to renounce the world, and punish the flesh through a life of daily discomfort, was the surest way to negate the self and so fully submit to the will of God. Paradoxically, this logic also led them to renounce the Sharia, since they believed poverty turned them into God’s unruly but saintly friends. For their critics, this was hypocrisy at best and heresy at worst. Yet from the Balkans to India, qalandars wandered from town to town and tribe to tribe, winning followers from the lower classes and literati alike by living up to their arduous principles. Nile Green talks to Ahmet Karamustafa, author of God’s Unruly Friends: Dervish Groups in the Islamic Later Middle Period, 1200–1550 (University of Utah Press, 1994).

 

The Salafi Search for Authenticity

Salafism has gained a great deal of media attention over the past twenty years, but for all that remains poorly understood. Part of the reason is a paradox at the heart of the name and goals of the Salafis themselves. In taking their name from the pious ‘ancestors’ (al-salaf)—the first generations of Muslims in the seventh century—the Salafis are deeply concerned with following the original and authentic Islam practiced by those who were closest to the Prophet Muhammad. But since the Salafi movement developed in the twentieth century, it inevitably emerged in modern settings, begging the question of its relationship with modernity. Focusing on the majority non-violent Salafi movements, this episode begins by defining Salafism, before identifying its key concerns—not least with the outward visible expressions of ‘ancestral’ piety that, surprisingly, include wearing shoes within mosques. We’ll then dig deeper into the entanglement of Salafi practices with the no less radical transformations of modernity to which the Salafi Muslims have responded.  Nile Green talks to Aaron Rock-Singer, In the Shade of the Sunna: Salafi Piety in the Twentieth-Century Middle East (University of California Press, 2022).

The Meaning of Muslim Dreams: Landscapes of the Imagination in Egypt

According to a famous saying of the Prophet Muhammad, “A true dream constitutes one forty-sixth part of prophethood.” Over the following centuries, countless Muslim thinkers discussed the hidden problem in that saying: how to distinguish a ‘true dream’ from other kinds of dreams, whether mundane ones caused by illness and indigestion or more worrying ones sent by Satan. Consequently, Muslims developed a rich tradition of dream theory, drawing on sources as varied as ancient Greek texts, Sufi theosophy, and in more recent times European psychology. In this episode, we’ll see how these theories and debates play out in the modern Middle East. Focusing on Egypt, we’ll examine how the dreams of ordinary Muslims are understood by Sufi masters, TV dream interpreters, religious reformists, and secular psychoanalysts. Nile Green talks to Amira Mittermaier, author of Dreams that Matter: Egyptian Landscapes of the Imagination (University of California Press, 2010), which won the Clifford Geertz Prize from the American Academy of Religion.

The Medieval Arabic World of Books: A Tour of a Lost Syrian Library

In this episode we explore the contents of a remarkable medieval library: the Ashrafiya of Damascus. What makes the Ashrafiya important isn’t so much its fame in its own time, but the survival of an extraordinary document: the oldest Arabic library catalogue ever discovered. Using this as our guide, we take a tour of the library, from its location between the eighth century Umayyad mosque and the mausoleum of Saladin’s nephew to the bookshelves placed opposite the windows to avoid the risk of burning lamps. Although the Ashrafiya was far from the largest medieval Arabic library when the catalogue was written in the 1270s, it still held over 2000 books – a number that even the University of Cambridge wouldn’t reach for another century. Still more significant is the sheer variety of subjects it covered, helping us reconstruct the larger intellectual context in which Muslim religious ideas took shape. Nile Green talks to Konrad Hirschler, the author of Medieval Damascus: Plurality and Diversity in an Arabic Library (Edinburgh University Press, 2016), which was awarded the biennial Best Book prize by the Middle East Medievalists society. It is available open-access here: https://www.academia.edu/13464354/Medieval_Damascus_Plurality_and_Diversity_in_an_Arabic_Library_-_The_Ashrafiya_Library_Catalogue

Comparing Christianity & Islam: Debating Religions in the Age of Print

Usually in Akbar’s Chamber we pursue questions of inter-religious understanding. But in this episode, we explore its flip side by way of the religious misunderstandings—and plain disagreements—between Christians and Muslims which were amplified in modern period by the spread of printing through the Middle East. After outlining the context in which Muslim scholars began both debating Christianity and debating with Christian missionaries, we’ll turn to a case study of an especially important figure in the Muslim public sphere: Rashid Rida (1865-1935). By examining his sources of information on Christianity, we’ll see the curious co-dependence of Christian and Muslim scholars who increasingly relied on the same sources of information, and misinformation. Nile Green talks to Prof. Umar Ryad (Professor of Arabic and Islamic Studies at the University of Leuven in Belgium and the Director of the Leuven Centre for the Study of Islam, Culture and Society). He is he the author of Islamic Reformism and Christianity: A Critical Reading of the Works of Muhammad Rashid Rida and his Associates (1898-1935) (Leiden: Brill, 2009), which is available open-access here: https://brill.com/view/title/16450